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Conflict and Cooperation: Zoroastrian Subalterns and Muslim Elites in Medieval Iranian Society, by Jamsheed Choksy
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-- Patricia Cone, Institute for Advanced Study, Princeton, Religious Studies Review
- Sales Rank: #3652545 in Books
- Published on: 1997-05-01
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .63" w x 5.98" l, 1.10 pounds
- Binding: Hardcover
- 224 pages
Review
In this study of Zoroastrians in Medieval Iranian society, Choksy creates, with exquisite eloquence, detailed knowledge, and empathy, a pioneering historical masterpiece out of the most disparate sources. A delight to read. -- Gernot L. Windfuhr The Zoroastrian Cosmos and Logos
Using Zoroastrian as well as Muslim sources, Jamsheed Choksy weaves an extraordinary picture of how a rich religious and social community adapted itself to the new religious order of Islam, sometimes compelled unexpected variations in Muslim traditions and ways of rule, and eventually declined. What emerges from the book is the poignancy of a community's disappearance from its ancient land and the power of the new Iranian Islamic world in the process of making itself. -- Oleg Grabar Institute for Advanced Study
Review
Using Zoroastrian as well as Muslim sources, Jamsheed Choksy weaves an extraordinary picture of how a rich religious and social community adapted itself to the new religious order of Islam, sometimes compelled unexpected variations in Muslim traditions and ways of rule, and eventually declined. What emerges from the book is the poignancy of a community's disappearance from its ancient land and the power of the new Iranian Islamic world in the process of making itself.
(Oleg Grabar, Institute for Advanced Study)
In this study of Zoroastrians in Medieval Iranian society, Choksy creates, with exquisite eloquence, detailed knowledge, and empathy, a pioneering historical masterpiece out of the most disparate sources. A delight to read.
(Gernot L. Windfuhr, The Zoroastrian Cosmos and Logos)Using Zoroastrian as well as Muslim sources, Jamsheed Choksy weaves an extraordinary picture of how a rich religious and social community adapted itself to the new religious order of Islam, sometimes compelled unexpected variations in Muslim traditions and ways of rule, and eventually declined. What emerges from the book is the poignancy of a community's disappearance from its ancient land and the power of the new Iranian Islamic world in the process of making itself.
(Oleg Grabar, Institute for Advanced Study)Most helpful customer reviews
7 of 13 people found the following review helpful.
A remarkable research by a rising star in this field.
By A Customer
Choksy does a great job of researching the history of Zoroastrian Persia in its first two centuries under Arab rule. He thoroughly covers the subject of how a Zoroastrian nation was converted to Islam during those early centuries. A remarkable research and a classic.
1 of 3 people found the following review helpful.
Biased, and not worth the price
By Ash
I am highly disappointed in this book. I read a lot of books, but rarely do I stop in the middle and say, "This book is not worth my time"! Not only, is it extremely short for an $80 book, but the book is largely silent on Muslim oppression towards Zoroastrians in general. While I admit the author did thorough research, I can honestly say that the author has more sympathy towards the Muslim invaders in Persia than the native Zoroastrians. I can also say that the book, especially in the beginning, portrays Zoroastrians as the aggressors towards the Arabs. Were the Arabs not foreigners to Iran? As an admirer of Zoroastrian culture, I find this extremely disappointing. Either way, a Zoroastrian historian should have also read the book to give 2 sides to the opinions mentioned in this book. Brush up on the persecution of Zoroastrians before you read this book, and you will see what I mean.
I should also mention, the title is misleading. When the title said "Medieval" I thought that would been from 500-1500 AD. That is traditionally what the medieval time period is recognized as. This book barely goes up to 1100 AD.
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